"But suppose, as the atheist bus goes by, you are poverty stricken, or desperate for a job, or a drug addict, or social services have just taken away your child. The bus tells you that there's probably no God so you should stop worrying and enjoy your life, and now the slogan is not just bitterly inappropriate in mood. What it means, if it's true, is that anyone who isn't enjoying themselves is entirely on their own. What the bus says is: there's no help coming. Now don't get me wrong. I don't think there's any help coming, in one large and important sense of the term. I don't believe anything is going to happen that will materially alter the position these people find themselves in. But let's be clear about the emotional logic of the bus's message. It amounts to a denial of hope or consolation on any but the most chirpy, squeaky, bubble-gummy reading of the human situation. St Augustine called this kind of thing "cruel optimism" 1,500 years ago, and it's still cruel."
Thursday, September 19, 2013
The trouble with atheists: a defence of faith
A long article about Christian emotions: The trouble with atheists: a defence of faith | Books | The Guardian:
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